Saturday, 12 December 2015

Connecting Sacred Geography to the Human Psyche

We have no history of the first settlers in the hills and valleys around Jerusalem.  We do know people began to build tombs in the area at least 5200 years ago, and we also know this land was not part of Mesopotamia, which marked the beginning of Western civilization.  The entire area was a link between Egypt and Damascus 4000 years ago.  However, the site of ancient Jerusalem was a bit off this path.  Perhaps people settled in this area as it was off the main roads, most likely with little attention to the Egyptian overlords, but why is the city of Jerusalem thought of as sacred geography?

The first worship in the city, as most religions of the time, was cosmic.  A Syrian-influenced evening star god named Shalem was the chosen deity when the city was established.  These first western Semitic settlers believed some places were sacred, and thus, they made settlements in these sites.  The social theory of the time, in this area, was all city sites were sacred; this was the only reason to build a city.  Only sacred sites were fit for human settlement.

Did the Syrian God manifest himself to travelers in the hills of Jerusalem 4000 years ago, or was this place settled simply due to the availability of fresh water in what is a surrounding desert?  Gihon Spring is co-located at the foundation of the very first know city walls.  Occam’s razor?  Very little is known with regards to worship in Jerusalem from 4000 to 3500 years ago; we do not even know if the city was continuously occupied during this segment of time.  About 3600 years before present, evidence points to a new influence in the city from the Hurrian people.  At this time, the entire triangle from Gaza to Damascus and Beirut was referred to as Canaan.  These people were Egyptian and most of what is known about Jerusalem at this time comes from Egyptian archives – cuneiform tablets. During this era the god Baal, the son of El - who can be referenced in the Hebrew Bible - became the protector of the hills and valleys and the city of Jerusalem.  

Invasions from the Aegean and Anatolian people followed the Hurrian effect, and in this mixture, people north of Jerusalem began to refer to themselves as Hebrews.  The Bible tells the story that these people came out of Egypt; the extra-biblical evidence suggests these people were not foreigners; rather the Hebrews represented an evolutionary mix of many people who came to the region.  Archaeology suggests these people were native Canaanites, genetically linked with new foreigners; who developed a unique culture with a myth of foreign descent to keep them bound together - apart from other groups of Canaanites.  In the fundamental sense, they were the tribe who survived.  Moreover, it is here, in this tribe, the first stories of the Bible, and the God named Yahweh emerged in the human journey – as a common myth among one grouping of people.

Since that time many gods were developed and worshiped in Jerusalem.  The mixture of people was a time of polytheism in the city – A city of central location between what became the Israelite people in the north, and the people of Judea who lived south of the city.  This is until the city was flattened by the Babylonians 2600 years ago.  The people of Jerusalem, for the most part, took residency with their victors in Babylon.  The Canaanite people lost their home but kept their culture in developing the Jewish faith; based on the myths from the older Canaanite writings we refer to today as Genesis and Exodus.  Oppression and occupation are essential ingredients in the recipe of worship.  

When the Persians defeated Babylon the Hebrew people migrated back to the region and rebuilt Jerusalem as a Jewish city.  However, occupation was to return to this land, this time, powered by the Greek empire.  The Greek occupation is referred to as the Hellination of Jerusalem. Unrecognized by many Christians, the Greek occupation is the root cause of the messiah myths that were to follow, including Jesus.  The messiah myths began in the Jewish texts such as the book of Daniel – written as a “why & how” to keep the Jewish people together during Greek occupation; stories which grew out of someone simply telling someone else: “don’t be threatened, our god will protect us and send us a savior.”  It is human nature; religion is a product of the human condition. 

The Romans replaced the Greeks; the occupation continued.  Eventually, some of the Jewish people took to the words in Daniel and began to tell their occupiers that the Jewish Messiah is real.  ~1970 years ago a man known as Paul the Preacher, and many others said to the people, the Messiah is here.  Among these messiah stories, there was one which won over;  Jesus.  A new fledgling faith had begun.  Then the sludge hammer hit, Rome flattened Jerusalem once again – 1945 years before present day.  Within the next four decades, a group of Jewish people completed the Gospels of Mark, Matthew, Luke, and John.  The Jesus Myth flourished 1900 years ago as a political revolt by a subjected people, in relative poverty, powerless, effectively dominated by an economic and military capacity so staggering it could not be overcome. They turned Paul’s visions of cosmic Jesus into a physical person.  We must remember the Gospel author predicted the second fall of Jerusalem after it had fallen.

The people of this new faith, for the first time, were teaching the connection to God does not require a connection to sacred geography; as they did not have a sacred place, Jerusalem was destroyed.  The Roman occupation scattered the people, thus, geography was no longer relevant – this is until Christianity became the religion of Rome.  Christians are inherently Jewish, and as any Jewish person would; now that the Christians had the power, they rebuilt the city, and found their sacred geography in Jerusalem.  The idea of God being in a particular physical space is deep-rooted in the human psyche; this is why humans build temples, houses of gods are all over the world.  When the Christians could not control the land, they scorned it.  Once they had power; they found value in the land once again.  The ‘new to power’ Christians went so far as to remove the Jewish people from the city as they did not choose to believe in their messiah.  When the Christians rebuilt Jerusalem, the Jews were once again exciled.  I admire the Jewish people for their tenacity.

Then came the fall of Rome.  Christians lost power in the region; the Islamic religion was created, and Muslims took over the “third Jerusalem” built by the Romans.  As the Christians nations began to recover from the fall of Rome, the Crusades were funded to take back the holy land.  The human tragedy of this story is astonishing.  It all started 4000 years ago due to a spring in the desert. 

We must ask ourselves, why is faith based in a physical space?  Why do we build temples to connect us with the gods?  The answer may be that faith is the expression of our needs, our desires, and most of all our security.  The mind has evolved to find security in physical spaces.

I’ll admit, even as an Atheist, I was excited to see the sacred geography of Jerusalem.  However I found a tourist trap, a Disneyland of an ancient faith.  Today the city is a bazaar – the commercialization of outdated ideas which requires a heavily armed police force to keep the peace.  I would encourage every American to visit Jerusalem, our Israeli friends are on guard, and safety is not the issue.  Rather the importance is, once visiting Jerusalem, upon returning to Tel Aviv; one can realize the preciosity of modern life; how lucky we are to live in 2015.  

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